“His own perception of himself as ugly derived from features inherited from his black great-grandfather; nevertheless, he persued love affairs with some of the most beautiful women of his time.” – Elaine Feinstein
I’ve been wanting to delve deeper into Puskin for a good while. The so called father of Russian literature was a fascinating guy. Almost as ink worthy as his African ancestor, Gannibal, the ‘great’ Moor of Petersburg. Great as in a man counted worthy of the position and honours bestowed on him. All biographies have to be taken with a pinch of sea salt as it is impossible to imprison the fullness of a human being in words. But there have been earnest attempts that bring us a little closer to the inner workings of people who have turned pages and stamped an impression of something resembling a virtue of the soul and spirit of a human being. If the genius of Pushkin is considered in the fullness of who he was or assumed to be, then words can only reduce him. Yet words were the tools of a craft he mastered and was subsequently made a servant of. Gannibal did not have such concerns, it would seem.
I wonder how much of his ancestor who acquired noble distinction, informed and impressed the young Artist who would become the literary conscience of a zealot nation. Who did he see in his past and future reflection? His children are Dostoevsky and Nabokov, but they were not tainted by the questions in his blood. They inherited his noble literary service to country, comrade, and the human condition. A poetry of conscience which stirs like an insomniac in the restless, earthbound night that writes one side of a story and notion of truth into a fictional world for consuming eyes to reassemble beyond the page. Onegin is not a novel in verse. It is poetry and song restrained by form. Words that speak of lives that burn and crash like waves carried by a storm in rage. Pushkin is a strong drink of passion. Vodka perhaps.